Ik zie het alweer. De meeste linkse mensen bagataliseren het weer door het simpelweg op "marktwerking", "in Frankrijk moet je ook lange zwembroeken dragen" te gooien. En kijken niet verder dan hun neus lang is.
Het gekke is dat vele ex-moslims hier totaal anders over denken. Bijvoorbeeld in
het artikel: "The Islamic Doctrine of Immigration" leggen de auteurs Sam Solomon,
a former professor of shari'ah law and convert to Christianity , and Elias Al Maqdisi,
an expert on Islamic teachings, uit hoe Islamisering van niet-moslimlanden te werk gaat.
En leggen uit dat het eisen van aparte publieke faciliteiten (zoals o.a. het geval in de OP) onderdeel is van Islamisering van niet-moslimlanden. Ik citeeer uit dat artikel:
"To those in Western democracies, these accommodating actions appear, on the surface, to be little more than harmless civil gestures, respecting the needs of a growing religion in their midst and welcoming a new addition to their proud, multicultural tradition. Many Westerners pat themselves on the back for their liberal bent, their tolerance and their open-mindedness.
Little do they realize that this strategic pattern of demands is part of an insidious, 1,400-year-old proscription for Muslims that originates in the Koran and the Sunnah, the deeds of Mohammed. It is the Hijra** or doctrine of immigration. Modeled by Mohammed's migration from Mecca to Medina, this immigration is not to a romanticized melting pot wherein newcomers gratefully search for opportunities for a better life in liberty and freely offer their talents and loyalty to benefit their new homeland. This is immigration for Islamic expansionism employing ethnic separatism to gain special status and privileges within the host country. Hijra is immigration designed to subvert and subdue non-Muslim societies and pave the way for eventual, total Islamization.
[...]
Visible changes (to Islamization) begin to be apparent as the Muslim population achieves more of a critical mass. Over time, the dress code, often beginning with a hijab in segregated enclaves and moving toward the complete covering of a neqab in the public sphere, separates Muslim women from men and from non-Muslim women. Eventually, as the host population becomes familiarized with what they believe to be the requirements of religious piety, demands are made for segregation at public facilities, in the workplace and at schools and universities. Requests for halal food, shari'ah-compliant financial transactions and the addition of Muslim holidays to public calendars further elevate the Muslim community with a special status making them separate and distinct.
All demands are initially presented as benign attempts to accommodate the religious requirements of devout Muslims. Any actions to suppress them are decried as religious discrimination. In the United States, requests for separate swimming and gym hours for Muslim men and women, demands for identification photos for licenses for women wearing hijabs and refusals to handle pork products or don immodest dress in the workplace have appeared. At this point, representatives of the Muslim community are often working cooperatively with the host government to bring about change. As Solomon and Maqdisi explain, the idea is to get the host society accustomed to Muslim buildings, customs, holidays, dress and food. Newcomers are encouraged by Muslim leadership to become citizens, vote and run for political office to increase the umma's influence."
**Hijra: opzettelijke immigratie naar niet-moslimlanden om hier de moslimpopulatie te vergroten
- Dit artikel, gisteren gepubliceerd, stamt af van een
website opgezet door ex-moslims uit Azie.
[ Bericht 0% gewijzigd door Zienswijze op 17-08-2009 21:57:27 ]