Vandaag een double bill
DEATH OF NICO
“I do not feel connected enough…to throw stones at a policeman. I want to throw stones at the whole world.” – Nico
Nico’s place in this SydArthur Festival was assured when she fired up her newly-purchased harmonium and declared to her gaggle of swooning devoted super-hip songwriters: No More. Jackson Browne, John Cale, Lou Reed, Bob Dylan – all would have been quite content to continue writing material for this beautiful former Fellini Queen and Warhol Superstar. That she dared and demanded to jump off this fabulous conveyer belt, and that the results were of such an extraordinary high quality, obliges us to read her actions as having been nothing less than Total Personal Revolution.
Nico’s was a career of two halves. From having formerly offered in her songs well-organised and charming observations about the Factory scene, suddenly the New Nico presented us with deeply avant-garde art that inhabits Jungian dreamscapes of unspecified times and places. Desertshores. Borderlines. “Where land and water meet.” Across these barren landscapes, Nico’s low-church harmonium drones again and again, offering us clandestine meditations and underworld murmurings. Everything becomes merged and somewhere between the alpha and theta state. Whereas her Warhol vocal contributions are specific, her revolutionary work occupies an entirely different consciousness. She goes from trite to timeless. She becomes shamanic.
As evidenced by the fact that she often drove the Velvet Underground’s tour bus, it is clear that Nico was hands-on whenever she really wanted to be. But it took Jim Morrison’s challenge to goad her into becoming the seeress that so many adore. Once that gauntlet had been thrown down, Nico committed herself utterly to summoning her own magic. To demand to become the magician and not the magician’s assistant: this was her goal, and how highly it was achieved. In this Festival of the Mind, Nico provides for us all a blueprint for total mind transformation. She gave herself permission to become a poet. Her actions show us all that there are secret formulas to fathom and codes to break – but only for those intrepids who dare.
HUNTER S. THOMPSON
“If you’re going to be crazy, you have to get
paid for it or else you’re going to be locked up.”
– Hunter S. Thompson
The fallout after the failure of the Hippie Experiment? Well, it was never going to be easy. That the voice of hope would came from a paranoid drug-fuelled nihilist with a bottomless love for the promise of America was, however, an apposite blessing. And so it is that Hunter S. Thompson takes his place in the SydArthur Festival as the literary renegade for whom W. Blake’s ‘road of excess’ quite literally led to the palace of wisdom. By drugging to the very edge of human capabilities, Thompson tore away every remaining psychic shield that had defended him from his own Western Culture. Then and only then was Thompson – by now naked, mewling and defenceless – able to confront those ‘difficult truths’ facing post-1960s America. His ruminations were not some self-pitying apologia but funny, brutally satirical, deeply insightful and, ultimately, so very useful to a traumatised generation who – when Fear and Loathing in Las Vegas was published in 1971 – had not yet even realised just how badly they would need the death of their dream to be crystallised, let alone by a member of the National Organisation for the Reform of Marijuana Laws AND the National Rifle Association.
For a brief but critical time, Thompson was the voice of the anti-establishment – so iconic that he was even turned into a cartoon character in the seminal comic strip Doonesbury. But more to the point, so iconoclastic was he that he turned himself into a real-life cartoon character – a deliberate move to insert and thrust himself into the centre of the action in order to personally seek and tell the truth. And, as we know from the likes of Charles M. Schulz, have not some of the greatest pearls of wisdom come from cartoons? Thompson’s pioneering Gonzo journalism was self-parodying and self-sacrificing, a visionary artistic innovation that redefined satire and, for Thompson, would result in his becoming an unlikely successor to Mark Twain and a Great American Novelist in his own right.
A freedom-seeking Lone Ranger, Hunter S. Thompson steadfastly refused to tow any party line. And like his 17TH-century Ranter brethren, Thompson was his own Pope, presiding over himself as an autonomous individual, fully prepared to confront the Beast from all sides. A great moralist in spite of himself, he was a rum character with upstanding principles.
Today, let’s marvel at The Craig’s ‘I Must Be Mad’. Replete with the still-teenage Carl Palmer on drums, this must be one of the few British ’60’s singles to have reached the same awesome power-drive velocities as US acts such as The Outcasts and The Wig. Taking ‘I Can See For Miles’ as their blueprint, these Brummies co-opted the turbine engines from Sir Donald Campbell’s Bluebird, oiled up guitarist Richard Pannell’s fretboard with Vaseline, then producer Larry Page set about goading 17-year-old Palmer with fake plans to hire Ginger Baker should the recording not go to plan. The results? Fucking listen!